Edy Ferguson
Born in Chicago
Lives and works in New York
Background
1996 Hunter College, MFA. Painting, Combined Media: Film, Video, Music Installation, New York
1990-1995 Art Direction. Commercial Film and Video projects: Independent films, Music Videos, New York
1990 Parson?s School of Design. Architectural Drafting, New York
1988 BFA. Sculpture and Painting, Washington University in St. Louis
1982-1984 Early College Program: Drawing, Painting, Printmaking, Art Institute of Chicago
Selected solo exhibitions
2014 Coke Tragedy, Cortex Athletico, Paris, France
Solo Show, ArtGeneve, Cortex Athletico, Geneva, Switzerland
2013 Conspiracy Theory, Bernier-Eliades Gallery, Athens, Greece
2013 America, Faggionato Fine Art, London, United Kingdom
2012 Edy Ferguson, Centre D?Art Contemporain, Geneva, Switzerland
2012 Selected Works 1993 ? Present, Benaki Museum, Athens, Greece
2008 Recent Paintings, Salon Am Hof, Vienna, Austria
2007 Post Punk Glam Rock, Sensei Gallery, New York, USA
2002 Rockumental, Suite 106 Gallery, New York, USA
1998 Fin de siècle, Nantes Art Festival, Nantes, France
Selected group exhibitions
2012 Double Take, 2nd Biennale of Mardin, Turkey
Parnassos, Wiener Art Foundation, Athens, Greece
Faces, Onassis Cultural Centre, Athens, Greece
2011 Forgotten Bar, Remap, Athens, Greece
2010 Tiroler Landes Museen, Innsbruck, Austria
2009 5 x 5 Pluralism, The Mission Cultural Centre, San Francisco, USA
2008 5 x 5 Pluralism, Museo de Arte Acarigua-Araure, Venezuela
2005 Red White and Blue, Spencer Brownstone Gallery, New York, USA
2001 Song Poems, Cohen and Leslie, New York, USA
1999 Free Coke, Greene Naftali Gallery, New York, USA
1998 Oriental Nights, Gavin Brown?s Enterprise, New York, USA
Studio Program, PS1 Institute of Contemporary Art, MOMA, New York, USA
Video Library, David Zwirner Gallery, New York, USA
1997 PS1 Institute of Contemporary Art, MOMA, New York, USA
Perfomances
2013 Sympathy, Centre d?Art Contemporain, Geneva, Switzerland
2010 Now + Here, MIR Festical, QBox Gallery, Athens, Greece
2006 The Magician and the Exorcist, Monkey Town, New York, USA
2002 Rockumental, Suite 106 Gallery, New York, USA
2000 Heavy Energy Machine 2: Imperialist Games, Momenta Art, New York, USA
1999 Heavy Energy Machine, Judson Memorial Hall, New York, USA
1998 Fin de Siècle, Nantes Arts and Music Festival, Nantes, France
1994 All My Troubles Seem, New York, Hunter College Studios, USA
Residencies
2011 Hydra Island, School of Fine Arts, Athens
2010 Crete School of Fine Arts, Athens
2009 Tiroler Landes Museen, Innsbruck
2008 Art Factory, Mikonos
2007 Drawing project of Ancient Greek Sculpture, Corfu, Delphi and Athens
1998 Long Island City High School, New York
1998 National Studio Program, PS1 Institute of Contemporary Art, New York
Awards
1999 Annenburg Grant , New York, PS1 Institute of Contemporary Art
1993 Art Direction, Jeremy by Pearl Jam. MTV Video Music Awards, Best Video.
1984-88 Fred Conway Arts Scholarship, Washington University, St Louis
1982-84 Early College Program Scholarships for Painting, Drawing and Printmaking School, Chicago, Art Institute of Chicago
Collections
Museo de Arte Acarigua-Araure (MAAA), Portuguesa, Venezuela
George Economou collection, Athens, Greece
Bibliography
Exhibition Catalogues
Bernier/Eliades Gallery, Agra Publications, Edy Ferguson Conspiracy Theory, Exhibition Catalogue, 2013
Onassis Cultural Center, Faces, Exhibition Catalogue, 2012, pages 78 ? 81
Press
El Elephant Magazine, Issue 13, Winter 2012/13, page 8
KunstForum International, Bd. 219, Januar-Februar, 2013, pages 240 ? 242
Agma, Issue 13, New York, 2013
Art Forum, October 2013
Art Daily, December 26, 2012
Le Courrier, December 2012, page 22
Le Temps, December 15, 2012
Athens Insider, Interview, May 2010
Athens Katamerini, BH Magazine, June 20, 2010
Art Newspaper, September 2002
Voice Choices, October 2002
June 8, 2012
Athens, Greece
I am a product of many things, but not by choice. Therefore my inclination is to make everything into one.
This exhibition is not about individual works. It is an experience of a syntactical structure that operates like the unconscious. The syntax speaks through the work; it?s the existing language of the symbolic order, or in Lacanian terms the big Other. The big Other is not something one learns. ?It?s the language that speaks through us rather than the language we speak?.
My big question when making art, is how do the pieces fit inside the big other? How does it avoid the irrelevancy of a dead product in a market place that spins despite itself? How can a work of art become alive and occupy the space of the real?
Meaning is mutable; it changes according to physical or social perspective, with speed of approach. There is no fixity; things aren?t arranged for static contemplation. However everything is connected, like a fabric. And there are anchoring points, like a button on an upholstered chair , points de caption? where one can rest in a fixed meaning for at least a little while. However the real meaning lies within the movement between the works of art. Each piece signifies something, but they are connected like a chain. One meaning begets another, and often results in a third meaning between the two.
In the painting The Greek Protester/ Eau de Vie, there is an image of a young man throwing a Molotov cocktail. He emerges from the depths of a Renaissance perspective. There is also another image of a flat graphic label. I enact two-dimensional design and three-dimensional perspective within the same painting. Abstract expressionist marks are segued between them to repair the breakage, forcing them to have a dialogue. I give meaning to each perspective by undermining the other. I expose and create a syntactical conflict. But the nature of conflict entails action and movement, and one must experience the painting not only through the physical action of the eye, but through the metaphysical act of the viewer?s own shifting perspective, as he or she negotiates the points of fixed resignation, reconciliation, and recapitulation of the big other within their own experience.
It challenges what the viewer thinks he already knows, and this interests me. It?s fair enough, because I am only challenged if I can?t imagine how it will look in the end. I like to use images from popular culture, because they are shared signifiers. I choose them carefully. They must already vibrate as a symbol - performing a role that has the power to remind us of the very essence of our humanity, for better or worse. These individual elements don?t have to be based in language, (they can be pre-verbal, like a scream, or a movement of the body, like a dance) but they become part of a language that produces meaning at a particular time for at least a little while.
If one can tap into the symbolic order (not easy because it constantly shifts) one can apply it to any media. The language is the same but the materials must be learned. To learn how to manipulate materials is easy. What is difficult is making the material fit inside the collective language of the symbolic order. Each work often refers to something else: a drawing refers to musical notation while words in a painting refer to a melody. There is a conflation of meanings at work within each piece. And a group of works shown together create even more meaning in between. The process never ends. This is life.